If you travel the Great Plains, you will see vast fields of corn, soybeans, wheat, and other crops—mile upon mile for hundreds of miles of food for the nation and the world. If you are lucky, you will see a seed corn farm—the place where the product is grown not for consumption, but to seed the next crop for production. Sometimes seed farms are labeled as such, but you can recognize corn seed farms by the crops if you are there in August, after the tassels are out: corn crops meant for seed are grown by alternating varieties, several rows at a time, and the tassels of one variety are gone (people are paid to “de-tassel” them as the tassels are emerging) so that only pollen from the other variety will pollinate its seeds, thus ensuring cross-fertilization and the hybrid seed that is desired. The visual result is stripes of corn field alternating between stripes with tassels (which stand taller and more delicately topped) and those without tassels (which are shorter and more bluntly topped)—the latter producing the only seed that will be harvested as seed corn.
In olden times, seed corn was often just a portion of the
crop that was set aside to ensure there would be seeds to plant in the coming
year. As such, seed corn filled a sacred role—it was a sacrifice made as a
bridge to the future. I am sure that there were many times when famished
farmers were tempted to dig into the seed corn to stave off hunger at winter’s
end. But they resisted, understanding that they “would not reap where they did
not sow” and that the grain for sowing was set apart from that for eating.
This same temptation is continually upon us even in the
modern world, as our commitment to our future is constantly tested. The young
adult must choose how much time and energy to commit to earning a living for
today and how much to devote to the education that will open doors to
opportunities for tomorrow. A philanthropist may have to choose between “giving
a man a fish so he can eat for a day” and deciding to “teach a man to fish so
he can eat for a lifetime.” A nation must choose between spending resources on
current consumption and investing them on the infrastructure that will fuel
future productivity. The world must choose between using natural resources for
food and building and jobs right now, and preserving the planet for posterity.
None of these choices requires sacrificing all of one for the other. But each
requires a sacred commitment of hope for our future. Each of us must make
individual “seed corn” investment decisions for our own lives. Some of us are
called to commit more—sometimes nearly all—of ourselves to the future, as
parents, teachers, clerics, and other servants. Sometimes the decisions are
based on preference, but, as discussed in other chapters, they are often based
on our gifts and “comparative advantages” (see the chapter on Economic
Principles).
If we aren’t careful, it’s easy for the choice to be biased
toward one direction—the here and now. Consumption of feed corn results in the
immediate gratification of “Yum, this is good.” Service as feed corn, on the
other hand, takes patience and perseverance and faith as you must wait for the
passage of winter before you can be planted, wait for the time it takes to
germinate and grow, and trust in the timely arrival of sun and rain. I hope
that you always have the patience, the self-discipline, and the courage to
preserve and honor the seed corn within and among you.
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